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In this Issue:
Who will bear my light to them? Whom
shall I send?
Archbishop Tutu and Bishop Sauls call
Berea graduates to action
From the Bishop
News and ideas form across
the diocese
People, Parishes and Passions across the
Diocese
Part of the Heart of our
Mission
Faith Matters: St. George's Day
Love First, Knowledge Second:
Baccalaureate Address to Berea College Class of 2005
Commentaries
Reflection: As others see us
X-ercizing: What causes revelry?
Editoral: The 'use and abuse of
the Bible'
Who's in charge here? One bishop's
perspective
Diocesan Calendar
Past
Issues |
Powerful
in the Holy Spirit
I met Rosa on Pentecost afternoon this year. She was part of a congregation
at a nursing home. Rosa is brain damaged. Her weakness requires a wheelchair.
She looks as if she has aged prematurely. She has great difficulty speaking,
and I found it almost impossible to understand her words. I confessed
to her that as hard as I tried, I could not understand what she was saying.
She was frustrated but compassionate despite my inability to understand.
“I’m not crazy,” she said. I assured her that I knew
that. It is like Pentecost. Rosa spoke in another language as the Spirit
gave her ability. Those in attendance found it hard to understand and
considered craziness.
Rosa was joined at that service by several other people. Some were residents
of the nursing home, some not. One slept through most of the service.
One person brought a dog, which I thought was a real gift to the residents.
I’m not sure life would be worth living without dogs. A little boy
of about 10 sat on the floor beside Rosa. I thought he must be a relative,
dutifully visiting some resident of the nursing home. Still, he was a
visible sign of life, like a flame of fire in the middle of that small
congregation on Pentecost Sunday. I don’t think he was an Episcopalian,
but he listened attentively throughout the service, and he followed the
congregation in making the sign of the cross.
The reader read the lesson for the day, the story of how the Holy Spirit
descended upon the disciples with tongues of fire over their heads and
the rush of a violent wind. The preacher preached a sermon about the face
of the Holy Spirit. Both were frequently interrupted by residents commenting
on the text, the conversations from the next room, the sound of the alarm
announcing an unauthorized exit, not at all unlike the effect of the rush
of a violent wind. The distractions represented a weakness undertaken
for the sake of love, a love that showed through the reader’s eyes
and the preacher’s smile.
Rosa’s weakness, it turns out, results from injuries received when
a drunk driver hit her. She was hit when she ran in front of the oncoming
car to push her toddler daughter out of the way. Her daughter was not
hurt and is now a normal teenager. Rosa has lived at the nursing home
ever since. It is a weakness willingly taken on for the sake of love.
The little boy, it turns out, is not a relative at all. He and his mother
come to visit the residents of the nursing home as a gift. It is a weakness
willingly taken on for the sake of love.
I will never think of Pentecost again without thinking of this one. The
struggle to understand the Gospel in a difficult-to-decipher language.
The flame of the fire of love over the head of a young boy who visits
the nursing home as if there were nothing else he’d rather be doing
in his spare time. The rush of wind stirring people in wheelchairs to
engage the story of the coming of the Holy Spirit.
I have seen the coming of the Holy Spirit — the true power of God.
The power of God in Pentecost has never been so apparent as in weakness
willingly taken on for the sake of love.
Paul recounts the Lord’s answer to his prayer to be relieved of
his weakness: “My grace is sufficient for you, for power is made
perfect in weakness” (2 Cor. 12:9). That, indeed, is what the Gospel
lesson for Pentecost is about — the story of the risen Lord showing
the marks of his crucifixion to the fearful disciples behind a locked
door on the first Easter before breathing the Holy Spirit upon them (Jn.
20:19-23). Paul’s power was made perfect in weakness. Christ’s
power is made perfect in weakness. It must be so with the story of the
power of the Holy Spirit, too. The power of the Holy Spirit, like all
godly power, is made perfect in weakness.
Rosa, the little boy, the priest, the reader, and the congregation. These
are people of God powerful in the Holy Spirit.
Agape,
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Advocate Online Staff
Kay Collier McLaughlin, Communications Officer & Editor
The Rev. Philip Haug, Chair of the Department of Communications
Cindy A. Centers, Graphic Designers
Elton Hartney, Webmaster © 2005 The Episcopal Diocese of Lexington
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