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In this Issue:
Who will bear my light to them? Whom
shall I send?
Archbishop Tutu and Bishop Sauls call
Berea graduates to action
From the Bishop
News and ideas form across
the diocese
People, Parishes and Passions across the
Diocese
Part of the Heart of our
Mission
Faith Matters: St. George's Day
Love First, Knowledge Second:
Baccalaureate Address to Berea College Class of 2005
Commentaries
Reflection: As others see us
X-ercizing: What causes revelry?
Editoral: The 'use and abuse of
the Bible'
Who's in charge here? One bishop's
perspective
Diocesan Calendar
Past
Issues |
Reflection:
As Others See Us
By Kay Collier McLaughlin
“Where’d you come from?” The questioner was the smiling
bellhop who welcomed me to the Salt Lake City Hilton. “Are you here
for a conference?” came next. I identified Lexington, Ky., as home
base, and said that I was in Utah for a meeting of the Episcopal Communicators
annual conference. There had to be a next question in the bellhop handbook,
but it seemed a little longer in coming. We were waiting for the elevator
when he spoke again.
“You Episcopals are (I waited for what was coming) the ones that
do all of the good stuff for people all over the world. I’ve read
about you,” he said. “Really?” I responded. “What
made you remember us that way?” (Now I was really curious.) “Well,
I’ve read about Bishop Tutu, and the difference he made in his country.
I’ve read about you sending help to people that have been hit by
hurricanes and other things. It seems like everything I read is about
you all trying to help those who other people forget. I really like that.”
We were now on the sixth floor and opening the door to room 607. “Do
you have a church?” I asked. “No,” he replied. There
was a small silence. I guessed him to be part of that 20-30’s age
group we Episcopalians worry about reaching. “Well I hope sometime
you’ll visit an Episcopal Church around here,” I said to him.
He smiled again. “I don’t know whether I want to be in a
church,” he said, “ but if I did, I’d want it to be
like yours.”
He filled the ice bucket and was gone.
The next two days were the kind of Episcopal world immersion in which
we Anglicans revel, where every conversation and every elevator are filled
with brothers and sisters who speak our language and share our table.
The major take-away memory came for me when one of the 20- 30’s
panelists leaned across the speakers’ table in the large plenary
session dedicated to hearing from and about young adults and said: “The
only prayer book we have ever known is the one you all gave us —
and it’s about love and justice and peace!” The implication
was clear. This is the way we learned to be the church; to “do”
church.
Then it was Delta to Cincinnati and a puddle-jumper home – the
transition time to move me from world Episcopal to reality. This time
it was an Episcopal shield on my well-worn tote bag that started a conversation
— one of those flying-at-ten-thousand-feet-instantintimacy kind
of things.
“So, you’re an Episcopalian.”
“Yes, I am.”
“Long time?”
“From birth.”
“How do you feel about all of the publicity your church is getting
in the newspapers these days?”
“I like it best when it is about our mission and ministry in the
world,” I responded quickly.
“I thought it was all about that,” my seatmate responded.
“You all are certainly doing major ministry for all people by the
courage of your honesty, and willingness to look at every aspect of life.
I have been so discouraged by the lack of honesty in my own denomination
that I had given up on church. But I’ve been to yours a few times,
and even though the service is still a little unfamiliar to me, I want
to be with people who are living so honestly and lovingly.”
In the shuffle to de-plane and retrieve luggage, we went our separate
ways. But his words, like those of the bellhop, remained.
The perspective from the “inside” of any system is frequently
filtered by proximity, and the noise from the outer edges, which clamor
for position. A bit of anxiety provides another filter — this one
about how we’re perceived from outside our own system, and whether
or not we’re going to survive.
A trip out into the world — both the Episcopal one, and the non-Episcopal
— revealed a center that is apt to be missed in the “cheerleading”
from both edges. The center, after all, is the center because it is more
about keeping on keeping on than it is about positioning and politicking
and all the rest of it. And it is time for the center to be seen, and
heard — even if it isn’t as exciting a place as the fringes.
Most of the time, the center won’t make the news at all, much less
the front page above the fold, or the prime time reports on TV.
The center is about mission and ministry steadily going forward –
in Bible Schools, Reading Camps, ESL classes, divorce recovery ministries,
refugee programs, confirmations, pot lucks, hospital visitations –
and in relief work in southeast Asia, and AIDS work in Africa and peace
efforts wherever there is no peace. It’s about a caring that is
real enough that it touches men and women and young people who weren’t
the target at all, but just happened to notice that something important
is taking place in God’s name. And not one time did any of these
folk ask me my “position” – on anything.
I keep hearing that young voice speaking about growing up with a prayer
book that is about love and justice and peace. That’s the voice
I hope will be heard in its heart-stopping wisdom, calling us all to a
center where with clear vision we may see Christ in each other, and in
all we meet unburdened by the arrogance and defensiveness that drain the
very energy we so desperately need to live out God’s call to us
to love one another.
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Advocate Online Staff
Kay Collier McLaughlin, Communications Officer & Editor
The Rev. Philip Haug, Chair of the Department of Communications
Cindy A. Centers, Graphic Designers
Elton Hartney, Webmaster © 2005 The Episcopal Diocese of Lexington
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